Concept of pleasure, enjoyment and desire in Hinduism, Buddhism, and Jainism
For the Hindu god, see Kamadeva. For other uses, see Kama (disambiguation).
Not to be confused with Karma.
Kama
Holi festival, where Hindus enjoy celebrating colours, love and spring
Kamadeva whose arrows trigger desire
Vishnu and Lakshmi, Hoysaleswara Temple, 12th century
Litti chokha - sensory pleasure from food
Aesthetic pleasure from the arts and nature[1]
The Gods Sing and Dance for Shiva and Parvati, late 18th century
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Kama (Sanskrit: काम, IAST: kāma) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, and Jainism. It can refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature,[2][3][4] however, the term also refers to any sensory enjoyment, emotional attraction and aesthetic pleasure such as from arts, dance, music, painting, sculpture, and nature.[1][5]
In contemporary literature kama is often used to connote sexual desire and emotional longing,[3][4][6] but the ancient concept is more expansive, and broadly refers to any desire, wish, passion, pleasure, or enjoyment of art and beauty, the aesthetic, enjoyment of life, affection, love and connection, and enjoyment of love with or without sexual connotations.[3][7]
Kama is one of the four Purusharthas, which are the four objectives of human life.[8] It is considered an essential and healthy goal of human life to pursue Kama without sacrificing the other three Purusharthas: Dharma (virtuous, ethical, moral life), Artha (material needs, income security, means of life) and Moksha (liberation, release, self-realization).[9][8][10][11]
^ abSee:
Kate Morris (2011), The Illustrated Dictionary of History, ISBN 978-8189093372, pp 124;
Robert E. Van Voorst, RELG: World, Wadsworth, ISBN 978-1-111-72620-1, pp 78
^Monier Williams, काम, kāma Archived 2017-10-19 at the Wayback Machine Monier-Williams Sanskrit English Dictionary, pp 271, see 3rd column
^ abLang, Karen C. (June 2015). Mittal, Sushil (ed.). "When the Vindhya Mountains Float in the Ocean: Some Remarks on the Lust and Gluttony of Ascetics and Buddhist Monks". International Journal of Hindu Studies. 19 (1/2). Boston: Springer Verlag: 171–192. doi:10.1007/s11407-015-9176-z. eISSN 1574-9282. ISSN 1022-4556. JSTOR 24631797. S2CID 145662113.
^Cite error: The named reference rp10 was invoked but never defined (see the help page).
^James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Volume 1, Rosen Publishing, New York, ISBN 0-8239-2287-1, page 340.
^Lorin Roche. "Love-Kama". Archived from the original on 20 April 2017. Retrieved 15 July 2011.
^ abSalagame, Kiran K. (2013). "Well-being from the Hindu/Sanātana Dharma Perspective". In Boniwell, Ilona; David, Susan A.; Ayers, Amanda C. (eds.). Oxford Handbook of Happiness. Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780199557257.013.0029. ISBN 9780199557257. S2CID 148784481.
^Zysk, Kenneth (2018). "Kāma". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 7. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_2050220. ISBN 978-90-04-17641-6. ISSN 2212-5019.
^The Hindu Kama Shastra Society (1925), The Kama Sutra of Vatsyayana, University of Toronto Archives, pp. 8
^see:
A. Sharma (1982), The Puruṣārthas: a study in Hindu axiology, Michigan State University, ISBN 9789993624318, pp 9-12; See review by Frank Whaling in Numen, Vol. 31, 1 (Jul., 1984), pp. 140-142;
A. Sharma (1999), The Puruṣārthas: An Axiological Exploration of Hinduism Archived 2020-12-29 at the Wayback Machine, The Journal of Religious Ethics, Vol. 27, No. 2 (Summer, 1999), pp. 223-256;
Chris Bartley (2001), Encyclopedia of Asian Philosophy, Editor: Oliver Learman, ISBN 0-415-17281-0, Routledge, Article on Purushartha, pp 443
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