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The first evidence of human presence in Ireland dates to around 33,000 years ago, with further findings dating the presence of homo sapiens to around 10,500 to 7,000 BCE.^[1] The receding of the ice after the Younger Dryas cold phase of the Quaternary around 9700 BCE, heralds the beginning of Prehistoric Ireland, which includes the archaeological periods known as the Mesolithic, the Neolithic from about 4000 BCE and the Copper Age beginning around 2500 BCE with the arrival of the Beaker Culture. The Irish Bronze Age proper begins around 2000 BCE and ends with the arrival of the Iron Age of the Celtic Hallstatt culture, beginning about 600 BCE. The subsequent La Tène culture brought new styles and practices by 300 BCE.

Greek and Roman writers give some information about Ireland during the Classical period (see "protohistoric" period), by which time the island may be termed "Gaelic Ireland". By the late 4th century CE Christianity had begun to gradually subsume or replace the earlier Celtic polytheism. By the end of the 6th century it had introduced writing along with a predominantly monastic Celtic Christian church, profoundly altering Irish society. Scandinavian seafaring people who took jobs pirating, pillaging, and raiding lands (later referred to as Vikings), settled from the late 8th century CE which resulted in extensive cultural interchange, as well as innovation in military and transport technology. Many of Ireland's towns were founded at this time as Scandinavian trading posts and coinage made its first appearance.^[2] Scandinavian penetration was limited and concentrated along coasts and rivers, and ceased to be a major threat to Gaelic culture after the Battle of Clontarf in 1014. The Norman invasion in 1169 resulted again in a partial conquest of the island and marked the beginning of more than 800 years of English political and military involvement in Ireland. Initially successful, Norman gains were rolled back over succeeding centuries as a Gaelic resurgence^[3] reestablished Gaelic cultural preeminence over most of the country, apart from the walled towns and the area around Dublin known as The Pale.

Reduced to the control of small pockets, the English Crown did not make another attempt to conquer the island until after the end of the Wars of the Roses (1488). This released resources and manpower for overseas expansion, beginning in the early 16th century. However, the nature of Ireland's decentralised political organisation into small territories (known as túatha), martial traditions, difficult terrain and climate and lack of urban infrastructure, meant that attempts to assert Crown authority were slow and expensive. Attempts to impose the new Protestant faith were also successfully resisted by both the Gaelic and Norman-Irish. The new policy fomented the rebellion of the Hiberno-Norman Earl of Kildare Silken Thomas in 1534, keen to defend his traditional autonomy and Catholicism, and marked the beginning of the prolonged Tudor conquest of Ireland lasting from 1536 to 1603. Henry VIII proclaimed himself King of Ireland in 1541 to facilitate the project. Ireland became a potential battleground in the wars between Catholic Counter-Reformation and Protestant Reformation Europe.

England's attempts either to conquer or to assimilate both the Hiberno-Norman lordships and the Gaelic territories into the Kingdom of Ireland provided the impetus for ongoing warfare, notable examples being the 1st Desmond Rebellion, the 2nd Desmond Rebellion and the Nine Years War. This period was marked by the Crown policies of, at first, surrender and regrant, and later, plantation, involving the arrival of thousands of English and Scottish Protestant settlers, and the displacement of both the Hiberno-Normans (or Old English as they were known by then) and the native Catholic landholders. With English colonies going back to the 1550s, Ireland was arguably the first English and then British territory colonised by a group known as the West Country Men. Gaelic Ireland was finally defeated at the battle of Kinsale in 1601 which marked the collapse of the Gaelic system and the beginning of Ireland's history as fully part of the English and later British Empire.

During the 17th century, this division between a Protestant landholding minority and a dispossessed Catholic majority was intensified and conflict between them was to become a recurrent theme in Irish history. Domination of Ireland by the Protestant Ascendancy was reinforced after two periods of religious war, the Irish Confederate Wars in 1641-52 and the Williamite war in 1689–91. Political power thereafter rested almost exclusively in the hands of a minority Protestant Ascendancy, while Catholics and members of dissenting Protestant denominations suffered severe political and economic privations under the Penal Laws.

On 1 January 1801, in the wake of the republican United Irishmen Rebellion, the Irish Parliament was abolished and Ireland became part of a new United Kingdom of Great Britain and Ireland formed by the Acts of Union 1800. Catholics were not granted full rights until Catholic Emancipation in 1829, achieved by Daniel O’Connell. The Great Famine struck Ireland in 1845 resulting in over a million deaths from starvation and disease and a million refugees fleeing the country, mainly to America. Irish attempts to break away continued with Parnell's Irish Parliamentary Party which strove from the 1880s to attain Home Rule through the parliamentary constitutional movement, eventually winning the Home Rule Act 1914, although this Act was suspended at the outbreak of World War I. In 1916, the Easter Rising succeeded in turning public opinion against the British establishment after the execution of the leaders by British authorities. It also eclipsed the home rule movement. In 1922, after the Irish War of Independence, most of Ireland seceded from the United Kingdom to become the independent Irish Free State, but under the Anglo-Irish Treaty the six northeastern counties, known as Northern Ireland, remained within the United Kingdom, creating the partition of Ireland. The treaty was opposed by many; their opposition led to the outbreak of the Irish Civil War, in which Irish Free State, or "pro-treaty", forces proved victorious.

The history of Northern Ireland has since been dominated by the division of society along sectarian faultlines and conflict between (mainly Catholic) Irish nationalists and (mainly Protestant) British unionists. These divisions erupted into the Troubles in the late 1960s, after civil rights marches were met with opposition by authorities. The violence escalated after the deployment of the British Army to maintain authority led to clashes with nationalist communities. The violence continued for twenty-eight years until an uneasy, but largely successful peace was finally achieved with the Good Friday Agreement in 1998.