"Christ in Limbo" and "Descent into Hell" redirect here. For the 1986 film, see Descent into Hell (film). For the novel by Charles Williams, see Descent into Hell (novel). For the 8th-century Anglo-Saxon liturgical play, see Harrowing of Hell (drama).
The Harrowing of Hell, Petites Heures, 14th-century illuminated manuscript commissioned by John, Duke of Berry.Christ leads Adam by the hand, depicted in the Vaux Passional, c. 1504Before his resurrection from the dead, Jesus Christ grants salvation to souls by the Harrowing of Hell. Fresco, by Fra Angelico, c. 1430s
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In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades)[a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.[1]
Christ's descent into the world of the dead is referred to in the Apostles' Creed and the Athanasian Creed (Quicumque vult), which state that he "descended into the underworld" (descendit ad inferos), although neither mention that he liberated the dead. His descent to the underworld is alluded to in the New Testament in 1 Peter 4:6, which states that the "good tidings were proclaimed to the dead".[2] The Catechism of the Catholic Church notes Ephesians 4:9, which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation.[3] These passages in the New Testament have given rise to differing interpretations.[4] The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday.[5]
According to The Catholic Encyclopedia, the story first appears clearly in the Gospel of Nicodemus in the section called the Acts of Pilate, which also appears separately at earlier dates within the Acts of Peter and Paul.[6] The descent into Hell had been related in Old English poems connected with the names of Cædmon (e.g. Christ and Satan) and Cynewulf. It is subsequently repeated in Ælfric of Eynsham's homilies c. 1000 AD, which is the first known inclusion of the word "harrowing". Middle English dramatic literature contains the fullest and most dramatic development of the subject.[1]
As a subject in Christian art, it is also known as the Anastasis (Greek for "resurrection"), considered a creation of Byzantine culture and first appearing in the West in the early 8th century.[7]
Cite error: There are <ref group=lower-alpha> tags or {{efn}} templates on this page, but the references will not show without a {{reflist|group=lower-alpha}} template or {{notelist}} template (see the help page).
^Hart, David Bentley, ed. (January 2017). The New Testament: a translation. New Haven: Yale University Press. ISBN 978-0-300-18609-3. OCLC 1002687102.
^"631", Catechism.
^D. Bruce Lockerbie (1977). The Apostle's Creed: Do You Really Believe It. Wheaton, Illinois: Victor Books, pp. 53–54. Archived 2012-07-09 at archive.today.
^Keene, Michael (1995). The Christian Experience. Nelson Thornes. p. 112. ISBN 978-0-7487-2188-7.
^Wilhelm Schneemelcher, R. McLachlan Wilson (December 1, 1990) New Testament Apocrypha, Vol. 1 ISBN 0-66422721-X pp. 501–02
^Ross, Leslie (1996). Medieval art : a topical dictionary. Internet Archive. Westport, Connecticut, United States: Greenwood Press. pp. 10–11. ISBN 978-0-313-29329-0.
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Christensen, Kendel J. (2010). "The HarrowingofHell: Salvation for the Dead in Early Christianity". Journal of the Book of Mormon and Other Restoration Scripture...
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