Not to be confused with Acts of Thomas or Book of Thomas the Contender.
For the infancy gospel, see Infancy Gospel of Thomas.
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Gospel of Thomas
Nag Hammadi Codex II:The beginning of the Gospel of Thomas
Information
Religion
Christianity
Author
Attributed to Thomas
Language
Coptic, Greek
Period
Early Christianity(possibly Apostolic Age)
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The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical[1] sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars speculate that the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture. Scholars have proposed dates of composition as early as 60 AD and as late as 250 AD.[2][3] Since its discovery, many scholars have seen it as evidence in support of the existence of a "Q source" which might have been very similar in its form as a collection of sayings of Jesus without any accounts of his deeds or his life and death, referred to as a sayings gospel.[4][5]
The Coptic-language text, the second of seven contained in what modern-day scholars have designated as Nag Hammadi Codex II, is composed of 114 sayings attributed to Jesus. Almost two-thirds of these sayings resemble those found in the canonical gospels[6] and its editio princeps counts more than 80% of parallels,[7] while it is speculated that the other sayings were added from Gnostic tradition.[8] Its place of origin may have been Syria, where Thomasine traditions were strong.[9] Other scholars have suggested an Alexandrian origin.[10]
The introduction states: "These are the hidden words that the living Jesus spoke and Didymos Judas Thomas wrote them down."[11] Didymus (Koine Greek) and Thomas (Aramaic) both mean "twin". Most modern scholars do not consider the Apostle Thomas the author of this document and the author remains unknown.[12]
Because of its discovery with the Nag Hammadi library, and the cryptic nature, it was widely thought that the document originated within a school of early Christians, proto-Gnostics.[13][14] However, critics have questioned whether the description of Thomas as an entirely gnostic gospel is based solely on the fact that it was found along with gnostic texts at Nag Hammadi.[15][14]
The Gospel of Thomas is very different in tone and structure from other New Testament apocrypha and the four canonical Gospels. Unlike the canonical Gospels, it is not a narrative account of the life of Jesus; instead, it consists of logia (sayings) attributed to Jesus, sometimes stand-alone, sometimes embedded in short dialogues or parables; 13 of its 16 parables are also found in the Synoptic Gospels. The text contains a possible allusion to the death of Jesus in logion 65[16] (Parable of the Wicked Tenants, paralleled in the Synoptic Gospels), but does not mention his crucifixion, his resurrection, or the final judgement; nor does it mention a messianic understanding of Jesus.[17][18]
^Foster (2008), p. 16.
^Valantasis (1997), p. 12.
^Porter (2010), p. 9.
^Schnelle (2007), p. 230.
^McLean, Bradley H. (1994). "Chapter 13: On the Gospel of Thomas and Q". In Piper, Ronald A. (ed.). The Gospel behind the Gospels: Current Studies on Q. Brill. pp. 321–345. ISBN 978-90-04-09737-7.
The GospelofThomas (also known as the Coptic GospelofThomas) is an extra-canonical sayings gospel. It was discovered near Nag Hammadi, Egypt, in December...
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Nag Hammadi copy of the GospelofThomas begins: "These are the secret sayings that the living Jesus spoke and Didymus, Judas Thomas, recorded." Early...
contrast to narrative, and to call a collection of such sayings, as exemplified by the GospelofThomas, logia. In pagan usage, logion was used interchangeably...
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(also called The Sayings Gospel, Q Gospel, Q document(s), or Q; from German: Quelle, meaning "source") is a written collection of primarily Jesus' sayings...
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The Gospelof James (or the Protoevangelium of James) is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing...
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non-canonical GospelofThomas, Saying 76. The parable has been depicted by artists such as Domenico Fetti. The parable reads as follows: Again, the kingdom of heaven...