This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King (assigned to the last Sunday in October), and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church (August 22, on the existing octave day of the Assumption) in 1944, the inscription of Pius X into the General Calendar (September 3) following his 1954 canonization, and the institution of the Feast of the Queenship of Mary (May 31) in October 1954.
The changes that the latter Pope made in 1955 are indicated in General Roman Calendar of Pope Pius XII. They included: a revision of the Church's traditional ranking of liturgical days; the institution of the feast of St. Joseph the Worker on May 1 as a Double of the I Class, requiring the transfer of Ss. Philip and James to May 11; the suppression of the Solemnity of Saint Joseph, which for just over a century had been celebrated on the second Wednesday after the Octave of Easter. A total of fifteen Octaves—all those except Easter, Pentecost, and Christmas—were also suppressed in the reform of 1955, as were most vigils (specifically, the vigils of all apostles save for that of Ss. Peter and Paul, and the vigils of the Immaculate Conception, Epiphany, and All Saints).
Five years later, Pope John XXIII made a further revision with the motu proprioRubricarum instructum[1] of July 23, 1960. This revision, the General Roman Calendar of 1960, was incorporated in the Roman Missal of 1962,[2] which was issued as implementation of this motu proprio[3] The 1960 calendar is thus the calendar approved by Pope Benedict XVI with his July 7, 2007 document Summorum Pontificum for use as an extraordinary form of the Roman Rite.
The General Roman Calendar was again revised in 1969, in connection with the revision of the Roman Missal, and later. For its current state, see General Roman Calendar.
For most of the celebrations here listed, the Mass is found in the Roman Missal of the time in the section called the "Proper of the Saints", but for those occurring from 24 December to 13 January it is found in the "Proper of the Season", as these days do not move with respect to the seasons of the Church year. The Offices of these feasts are likewise arranged in the Breviary.
While the General Calendar of 1954 is generally not authorized for liturgical use by traditional groups in communion with the Holy See, some sedevacantists continue to use it, as well as Old Roman Catholics, as their members consider it to be the last calendar untainted by the revisions that began in 1955. Indults have been granted, however, to certain communities in full communion with Rome, such as some apostolates of the Institute of Christ the King Sovereign Priest and the Priestly Fraternity of Saint Peter.
^"EcclesiaCatholicA.com".
^pages XLV–LIII of the reproduction on this Internet site
^Decree placed at the beginning of the 1962 Missal
and 29 Related for: General Roman Calendar of 1954 information
article lists the feast days of the GeneralRomanCalendar as they were at the end of1954. It is essentially the same calendar established by Pope Pius X...
The GeneralRomanCalendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the...
Saint Stephen (3 August and 26 December). This calendar is distinct from the GeneralRomanCalendarof1954 in that it also incorporates the changes made...
celebration of Nereus, Achilleus, Domitilla and Pancras continued with that ranking (see GeneralRomanCalendarof1954) until the revision of 1960, when...
the "Lamb of God" is honoured within Christian liturgies descending from the historic Latin liturgical tradition, including those ofRoman Catholicism...
1907-03-01. Retrieved 2012-03-05. General Instruction of the Roman Missal, 286-287 General Instruction of the Roman Missal (1970), 243-251 "The Holy Spoon...
The General Instruction of the Roman Missal (GIRM), the official document governing the celebration of Mass, states that: 65. The Homily is part of the...
became ubiquitous on the tombs of Christians in the 18th century, and for High Church Anglicans, Methodists, as well as Roman Catholics in particular, it...
is a large candle used in liturgies in Western Christianity (viz., the Roman Catholic Church, the Lutheran Churches, the Anglican Communion, and the...
to all." In the Roman Rite, this usage is only for the bishop, who says Pax vobíscum. The ICEL translation presently in use for Roman Catholic Masses...
O. "Saturnine Gout Among Roman Aristocrats: Did Lead Poisoning Contribute to the Fall of the Empire?" New England Journal of Medicine 11, no. 308 (17...
viaticum can refer to an ancient Roman provision or allowance for traveling, originally of transportation and supplies, later of money, made to officials on...
apostolicchristianchurch.org. Retrieved 2019-08-29. General Instruction of the Roman Missal, 82 Roman Missal, Order of Mass, 127–128 Matthew 5:23–24 Kevin W. Irwin...
OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER "MOTU PROPRIO DATA" SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970"...
from the earlier Swiss waist of the mid-19th century by not having lacing or boning. The men among the Greeks and Romans wore the girdle upon the loins...
prayer of confession of sinfulness, known as the Confiteor, used in the Roman Rite at the beginning of Mass or when receiving the sacrament of Penance...
for the wonders God has wrought.” The General Instruction of the Roman Missal (GIRM) notes that at the Council of Trent "manuscripts in the Vatican .....
the biblical object) is a small wooden structure formed on the underside of a folding seat in a church which, when the seat is folded up, is intended...
not only as an ornament, but for the purpose of worship. The General Instruction of the Roman Missal of the Catholic Church, for instance, states (in...
employment to those who would not otherwise have that option. The General Instruction of the Roman Missal §321 recommends that "the eucharistic bread ... be made...
participation of the congregation, great restraint in introducing new hymns has proven most helpful. To this end also, the General Instruction of the Roman Missal...
In the Roman Catholic Church the official explanation of how Christ is present is called transubstantiation. This is simply an explanation of how, not...
II: The Structure of the Mass, Its Elements, And Its Parts". General Instruction of the Roman Missal. usccb.org. Retrieved 23 March 2017. "The A-Word | Dominicana"...