Ebionites information

Ebionites (Greek: Ἐβιωναῖοι, translit. Ebiōnaîoi, derived from Hebrew אֶבְיוֹנִים‎,^[1] ʾEḇyōnīm, meaning 'the poor' or 'poor ones') as a term refers to a Jewish Christian sect, which viewed poverty as a blessing, that existed during the early centuries of the Common Era.^[2]^[3] The Ebionites embraced an adoptionist Christology, thus understanding Jesus of Nazareth as a mere man who, by virtue of his righteousness in following the letter and spirit of the Law of Moses, was chosen by God to be the messianic “Prophet like Moses“.^[4] A majority of the Ebionites rejected as heresies the orthodox Christian beliefs in Jesus' divinity, pre-existence, virgin birth and substitutionary atonement; and therefore maintained that Jesus was born the natural son of Joseph and Mary, sought to abolish animal sacrifices by prophetic proclamation, and died as a martyr rather than as a substitute for others.

Beyond voluntary poverty and religious vegetarianism, the Ebionites were said to insist on the necessity of repentance, following the Written Law and Jesus' teachings on works of mercy as means of grace; used one, some or all of the Jewish–Christian gospels, such as the Gospel of the Ebionites, as additional scripture to the Hebrew Bible; and revered James the Just as an exemplar of righteousness and the true successor to Jesus (rather than Peter), while rejecting Paul as a false apostle and an apostate from the Law.^[5]^[6]^[7]^: 88

Since historical records by the Ebionites are scarce, fragmentary and disputed, much of what is known or conjectured about them derives from the Church Fathers who saw certain Jewish Christians as Ebionites and confused different groups in their polemics whom they labeled heretical "Judaizers".^[8]^[9]^{[page needed]} Consequently, very little about the Ebionite sect or sects is known with certainty, and most, if not all, statements about them are speculative. The Church Fathers consider the Ebionites identical with other Jewish Christian sects, such as the Nazarenes.^[10]^[11]

^ Chisholm, Hugh, ed. (1911). "Ebionites" . Encyclopædia Britannica. Vol. 8 (11th ed.). Cambridge University Press. p. 842.
^ "Ebionites". Encyclopædia Britannica. Retrieved 2022-11-14.
^ The Oxford Dictionary of the Christian Church. Oxford University Press. 2005. pp. 526–. ISBN 978-0-19-280290-3.
^ Bart D. Ehrman (2005). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. p. 102–. ISBN 978-0-19-518249-1.
^ Kohler, Kaufmann (1901–1906). "EBIONITES (from = 'the poor')". In Singer, Isidore; Alder, Cyrus (eds.). Jewish Encyclopedia. Archived from the original on 2020-09-30. Retrieved 26 July 2020.
^ Hyam Maccoby (1987). The Mythmaker: Paul and the Invention of Christianity. HarperCollins. pp. 172–183. ISBN 0-06-250585-8, an abridgement.
^ Petri Luomanen (2007). Matt Jackson-McCabe (ed.). Jewish Christianity Reconsidered. Fortress Press. ISBN 978-0-8006-3865-8.
^ A Companion to Second-Century Christian 'Heretics'. BRILL; 2008. ISBN 90-04-17038-3. p. 267–.
^ Klijn, AFJ; Reinink, GJ (1973). Patristic Evidence for Jewish-Christian Sects. Brill. ISBN 90-04-03763-2.
^ Hegg, Tim (2007). "The Virgin Birth — An Inquiry into the Biblical Doctrine" (PDF). TorahResource. Archived from the original (PDF) on 2007-08-21. Retrieved 13 August 2007.
^ Jeffrey Butz (2010). The Secret Legacy of Jesus. Inner Traditions. ISBN 978-1-59477-307-5. p. 124: In fact, the Ebionites and the Nazarenes are one and the same; p. 137: "Following the devastation of the Jewish War, the Nazarenes took refuge in Pella, a community in exile, where they lay in anxious wait with their fellow Jews. From this point on it is preferable to call them the Ebionites. There was no clear demarcation or formal transition from Nazarene to Ebionite; there was no sudden change of theology or Christology."; p. 137: "While the writings of later church fathers speak of Nazarenes and Ebionites as if they were different Jewish Christian groups, they are mistaken in that assessment. The Nazarenes and the Ebionites were one and the same group, but for clarity we will refer to the pre-70 group in Jerusalem as Nazarenes, and the post-70 group in Pella and elsewhere as Ebionites."

[1] Chisholm, Hugh, ed. (1911). "Ebionites" . Encyclopædia Britannica. Vol. 8 (11th ed.). Cambridge University Press. p. 842.

[Britannica-2] "Ebionites". Encyclopædia Britannica. Retrieved 2022-11-14.

[CrossCross2005-3] The Oxford Dictionary of the Christian Church. Oxford University Press. 2005. pp. 526–. ISBN 978-0-19-280290-3.

[Ehrman2005-102-4] Bart D. Ehrman (2005). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. p. 102–. ISBN 978-0-19-518249-1.

[Kohler-5] Kohler, Kaufmann (1901–1906). "EBIONITES (from = 'the poor')". In Singer, Isidore; Alder, Cyrus (eds.). Jewish Encyclopedia. Archived from the original on 2020-09-30. Retrieved 26 July 2020.

[Maccoby_1987-6] Hyam Maccoby (1987). The Mythmaker: Paul and the Invention of Christianity. HarperCollins. pp. 172–183. ISBN 0-06-250585-8, an abridgement.

[Luomanen_2007-7] Petri Luomanen (2007). Matt Jackson-McCabe (ed.). Jewish Christianity Reconsidered. Fortress Press. ISBN 978-0-8006-3865-8.

[MarjanenLuomanen2008-8] A Companion to Second-Century Christian 'Heretics'. BRILL; 2008. ISBN 90-04-17038-3. p. 267–.

[Klijn_&_Reinink_1973-9] Klijn, AFJ; Reinink, GJ (1973). Patristic Evidence for Jewish-Christian Sects. Brill. ISBN 90-04-03763-2.

[Hegg_2007-10] Hegg, Tim (2007). "The Virgin Birth — An Inquiry into the Biblical Doctrine" (PDF). TorahResource. Archived from the original (PDF) on 2007-08-21. Retrieved 13 August 2007.

[Nazarene/Ebionite-11] Jeffrey Butz (2010). The Secret Legacy of Jesus. Inner Traditions. ISBN 978-1-59477-307-5. p. 124: In fact, the Ebionites and the Nazarenes are one and the same; p. 137: "Following the devastation of the Jewish War, the Nazarenes took refuge in Pella, a community in exile, where they lay in anxious wait with their fellow Jews. From this point on it is preferable to call them the Ebionites. There was no clear demarcation or formal transition from Nazarene to Ebionite; there was no sudden change of theology or Christology."; p. 137: "While the writings of later church fathers speak of Nazarenes and Ebionites as if they were different Jewish Christian groups, they are mistaken in that assessment. The Nazarenes and the Ebionites were one and the same group, but for clarity we will refer to the pre-70 group in Jerusalem as Nazarenes, and the post-70 group in Pella and elsewhere as Ebionites."

Ebionites information

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