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Chokhamela information


Sant Chokhamela
Statue of Sant Chokhamela at his Samadhi in Pandharpur
Personal
Born
पौष शु.२ १२७३ Mehuna Raja, Deulgaon Raja Taluka, Buldhana district.
Diedवैशाख कृ.५ १३३८
ReligionHinduism
HonorsSant (संत) in Marathi, meaning "Saint"
The chief gate of Vithoba temple, Pandharpur. The small blue temple in front of the gate is saint Chokhamela's memorial (samadhi).

Chokhamela (Marathi :चोखामेळा) was a Hindu saint in Maharashtra, India in the 14th century. He belonged to the Mahar caste,[need quotation to verify], which was considered that time one of the low castes in India.[1][2] He was born at Mehuna Raja, a village in Deulgaon Raja Taluka of Buldhana district. He lived at Mangalvedha in Maharashtra. He wrote many Abhangas. One of his famous Abhangas is 'Abir Gulal Udhlit Rang". Social activist Arvind Prabhakar Kayande Started Celebrating "Chokhamela Festival" in Deulgaon Raja.[3] He was one of the first low-cast poets in India.

Chokhamela lived with his wife Soyarabai and son Karmamela in Mangalvedha. Chokhamela's task was to guard and work in farms of upper-caste people. His family also followed varkari sect.[4]

  • Soyarabai - Wife[5]
  • Nirmala - Sister and her husband Banka (who is brother of Soyarabai)[4]: 84 [5]
  • Karmamela - Son[5]

Chokhamela was initiated into bhakti (spirituality) by the poet-saint Namdev (1270-1350 CE). Once when he visited Pandharpur, he listened to Sant Namdev's kirtan. Already a devotee of Vitthal (Vithoba), Chokha was moved by Namdev's teachings.

Later, he moved to Pandharpur. The traditional story is that the upper castes here did not allow him to enter the temple,[6] nor did they allow him to stand in the door of the temple, so he instead built a hut on the other side of the river Chandrabhaga.

While working on construction of a wall in Mangalvedha, near Pandharpur, the wall fell down, crushing some workers. Chokha was one of them. His tomb is in front of the Vitthal temple, Pandharpur, where it can be seen to this day. According to a legend the bones of the dead Chokhamela were still chanting Vitthal , Vitthal, apparently yearning to visit the Vitthal temple. The bones were buried at the footsteps of the Vitthal temple. In early 20th century, the Dalit leader B. R. Ambedkar attempted to visit the temple, but was stopped at the burial site of Chokhamela and denied entry beyond that point for being a Mahar.[7]

  1. ^ "In Chokhamela's Bhakti, Past Transforms into Radical Present". NewsClick. 16 November 2019. Retrieved 4 December 2022.
  2. ^ "A Dalit at the temple door". Mintlounge. 20 October 2017. Retrieved 4 December 2022.
  3. ^ "Abeer Gulaal - Abhang by Sant Chokhamela | Amritha Varshini".
  4. ^ a b Zelliot, Eleanor (2008). "Chokhamela, His Family and the Marathi Tradition". In Aktor, Mikael; Deliège, Robert (eds.). From Stigma to Assertion: Untouchability, Identity and Politics in Early and Modern India. Copenhagen: Museum Tusculanum Press. pp. 76–85. ISBN 978-8763507752.
  5. ^ a b c Harrisson, Tom (1976). "A Historical Introduction to the Warakari Movement". Living Through the Blitz. Cambridge University Press. p. 40. ISBN 9780002160094.
  6. ^ Prasad, Amar Nath (2007). Dalit Literature. Sarup & Sons. pp. 10–12. ISBN 978-81-7625-817-3.
  7. ^ Zelliot, Eleanor (1981). "Chokhamela and Eknath: Two Bhakti Modes of Legitimacy for Modern Change". In Lele, Jayant (ed.). Tradition and Modernity in Bhakti movements. Leiden: Brill. pp. 136–142. ISBN 9004063706.

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