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Baptists form a major branch of evangelical Protestantism distinguished by baptizing only professing Christian believers (believer's baptism) and doing so by complete immersion. Baptist churches generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God), sola fide (salvation by just faith alone), sola scriptura (the scripture of the Bible alone, as the rule of faith and practice) and congregationalist church government. Baptists generally recognize two ordinances: baptism and communion.
Diverse from their beginning, those identifying as Baptists today may differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship.[1] Baptist missionaries have spread various Baptist confessions to every continent.[2] The largest group of Baptist churches is the Baptist World Alliance, and there are many different groupings of Baptist churches and Baptist congregations.
Historians trace the earliest Baptist church to 1609 in Amsterdam, with English Separatist John Smyth as its pastor.[3] In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults.[2] Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect.[4] Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, so that individuals might have freedom of religion. Helwys died in prison as a consequence of the religious conflict with English Dissenters under James I.
^Shurden, Walter (2001). "Turning Points in Baptist History". Macon, GA: The Center for Baptist Studies, Mercer University. Retrieved 16 January 2010.
^ abCross, FL, ed. (2005), "Baptists", The Oxford dictionary of the Christian church, New York: Oxford University Press
^Cite error: The named reference Gourley was invoked but never defined (see the help page).
^Benedict, David (1848). A General History of the Baptist Denomination in America and Other Parts of the World. Lewis Colby. p. 325. It is, however, well known by the community at home and abroad, that from a very early period they have been divided into two parties, which have been denominated General and Particular, which differ from each other mainly in their doctrinal sentiments; the Generals being Arminians, and the other, Calvinists.
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