Islamic doctrinal position that the Quran was created
In Islamic theology, Quranic createdness is the doctrinal position that the Quran was created, rather than having always existed and thus being "uncreated". In the Muslim world, the opposite point of view — that the Quran is uncreated — is the accepted stance among the majority Muslims. Shia Muslims, on the other hand, argue for the createdness of the Quran.
The dispute over which was true became a significant point of contention in early Islam. The Islamic rationalist philosophical school known as the Mu'tazilites held that if the Quran is God's word, logically God "must have preceded his own speech".[1] The Mu'tazilites and the Jahmites negated all attributes of God, thus believed that God could not speak, hence the Quran was not the literal word of God, but instead a complete metaphor of his will.[2]
- ^ Kadri, Sadakat (2012). Heaven on Earth: A Journey Through Shari'a Law from the Deserts of Ancient Arabia ... macmillan. p. 77. ISBN 9780099523277.
- ^ RECONCILING REASON AND REVELATION IN THE WRITINGS OF IBN TAYMIYYA (d.728/1328): An Analytical Study of Ibn Taymiyya BY YASIR QADHI. Yale University, 2013. Page 19:
"Most early Muslim references state that the first person to begin questioning the nature of God’s Attributes was a certain enigmatic Jaʿd b. Dirham (d.cir. 110/728). If these early sources are to be trusted, we learn that Jaʿd claimed, inter alia, that God could not ‘love’ Abraham nor did He ‘speak’ to Moses. Based on his denial of God’s ability to speak, he argued that the Qurʾān must actually be God’s speech in a metaphorical manner, and not actually God’s speech"