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Hadith (/ˈhædɪθ/[1] or /hɑːˈdiːθ/;[2] Arabic: حديث, romanized: ḥadīth, Arabic pronunciation: [ħadiːθ]; pl. aḥādīth, أحاديث, ʾaḥādīṯ,[3][a] Arabic pronunciation: [ʔaħaːdiːθ], lit. 'talk' or 'discourse') or Athar[4] (Arabic: أثر, ʾAṯar, lit. 'remnant' or 'effect') refers to what most Muslims and the mainstream schools of Islamic thought believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are attributed reports about what Muhammad said and did (see: Oral tradition).
Ḥadīth is the Arabic word for things like a report or an account (of an event).[3][5][6]: 471 For many, the authority of hadith is a source for religious and moral guidance known as Sunnah, which ranks second only to that of the Quran[7] (which Muslims hold to be the word of God revealed to Muhammad). While the number of verses pertaining to law in the Quran is relatively small, hadith are considered by many to give direction on everything from details of religious obligations (such as Ghusl or Wudu, ablutions[8] for salat prayer), to the correct forms of salutations[9] and the importance of benevolence to slaves.[10] Thus for many, the "great bulk" of the rules of Sharia are derived from hadith, rather than the Quran.[11][Note 1] Among scholars of Sunni Islam the term hadith may include not only the words, advice, practices, etc. of Muhammad, but also those of his companions.[13][14] In Shia Islam, hadith are the embodiment of the sunnah, the words and actions of Muhammad and his family, the Ahl al-Bayt (The Twelve Imams and Muhammad's daughter, Fatimah).[15]
Unlike the Quran, not all Muslims believe that hadith accounts (or at least not all hadith accounts) are divine revelation. Different collections of hadīth would come to differentiate the different branches of the Islamic faith.[16] Some Muslims believe that Islamic guidance should be based on the Quran only, thus rejecting the authority of hadith; some further claim that most hadiths are fabrications (pseudepigrapha) created in the 8th and 9th centuries AD, and which are falsely attributed to Muhammad.[17][18][19] Historically, some sects of the Kharijites also rejected the hadiths, while Mu'tazilites rejected the hadiths as the basis for Islamic law, while at the same time accepting the Sunnah and Ijma.[20][21]
Because some hadith contain questionable and even contradictory statements, the authentication of hadith became a major field of study in Islam.[22] In its classic form a hadith consists of two parts—the chain of narrators who have transmitted the report (the isnad), and the main text of the report (the matn).[23][24][25][26][27] Individual hadith are classified by Muslim clerics and jurists into categories such as sahih ("authentic"), hasan ("good"), or da'if ("weak").[28] However, different groups and different scholars may classify a hadith differently.
- ^ "hadith". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.)
- ^ "Hadith". Dictionary.com Unabridged (Online). n.d. Retrieved 13 August 2011.
- ^ a b Brown 2009, p. 3.
- ^ Azami, Muhammad Mustafa (1978). Studies in Hadith Methodology and Literature. American Trust Publications. p. 3. ISBN 978-0-89259-011-7. Retrieved 16 December 2022.
- ^ "Hans Wehr English&Arabic Dictionary".
- ^ Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. ISBN 978-0994240989. Archived from the original (PDF) on 2 August 2019. Retrieved 22 December 2017.
- ^ "Hadith". Encyclopaedia Britannica. Retrieved 31 July 2020.
- ^ An-Nawawi, Riyadh As-Salihin, 1975: p.203
- ^ An-Nawawi, Riyadh As-Salihin, 1975: p.168
- ^ An-Nawawi, Riyadh As-Salihin, 1975: p.229
- ^ Forte, David F. (1978). "Islamic Law; the impact of Joseph Schacht" (PDF). Loyola of Los Angeles International and Comparative Law Review. 1: 2. Retrieved 19 April 2018.
- ^ J.A.C. Brown, Misquoting Muhammad, 2014: p.18
- ^ Motzki, Harald (2004). Encyclopedia of Islam and Muslim World.1. Thmpson Gale. p. 285.
- ^ Al-Bukhari, Imam (2003). Moral Teachings of Islam: Prophetic Traditions from Al-Adab Al-mufrad By Muḥammad ibn Ismāʻīl Bukhārī. Rowman Altamira. ISBN 9780759104174.
- ^ al-Fadli, Abd al-Hadi (2011). Introduction to Hadith (2nd ed.). London: ICAS Press. p. vii. ISBN 9781904063476.
- ^ J.A.C. Brown, Misquoting Muhammad, 2014: p.8
- ^ "Hadith and the Corruption of the great religion of Islam | Submission.org - Your best source for Submission (Islam)". submission.org. Retrieved 23 January 2020.
- ^ Aisha Y. Musa, The Qur’anists, Florida International University, accessed May 22, 2013.
- ^ Neal Robinson (2013), Islam: A Concise Introduction, Routledge, ISBN 978-0878402243, Chapter 7, pp. 85-89
- ^ Sindima, Harvey J. (2 November 2017). Major Issues in Islam: The Challenges within and Without. Rowman & Littlefield. ISBN 978-0-7618-7017-3.
- ^ Deen, Sayyed M. (2007). Science Under Islam: Rise, Decline and Revival. Lulu.com. ISBN 9781847999429.
- ^ Lewis, Bernard (1993). Islam and the West. Oxford University Press. p. 44. ISBN 9780198023937. Retrieved 28 March 2018.
hadith.
- ^ "Surah Al-Jumu'a, Word by word translation of verse number 2-3 (Tafsir included) | الجمعة - Quran O". qurano.com. Retrieved 31 January 2021.
- ^ Brown 2009, p. 4.
- ^ Brown 2009, p. 6-7.
- ^ Islahi, Amin Ahsan (1989) [transl. 2009]. Mabadi Tadabbur-i-Hadith (translated as: "Fundamentals of Hadith Interpretation") (in Urdu). Lahore: Al-Mawrid. Retrieved 2 June 2011.
- ^ Cite error: The named reference
H-EoIwas invoked but never defined (see the help page). - ^ The Future of Muslim Civilisation by Ziauddin Sardar, 1979, page 26.
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