Deism in England and France in the 18th century information
Deism
Origins
Deus (Deus otiosus)
Logos § Ancient Greek philosophy
Neoplatonism § The One
Chinese theology § Confucian theology
Averroism
Socinianism
Unmoved mover
Watchmaker God
Movements
18th-century England and France
Christian Deism
Pandeism (in Asia) (and Christianity) (criticism)
Spinozism
Cult of the Supreme Being
Theophilanthropy
Deistic evolution
Natural theology
Congregationalism in the US § Disinterested benevolence
Polydeism
Notable figures
Edward Herbert, 1st Baron Herbert of Cherbury
Henry St John, 1st Viscount Bolingbroke
Matthew Tindal
Voltaire
Charles Blount
Thomas Chubb
Thomas Jefferson
Thomas Paine
Guido von List
Cayetano Ripoll
False equivalencies
Ceremonial deism
Moralistic therapeutic deism
Opposition
Catholic Church
John Leland
Edward Stillingfleet § Philosophical controversy
Anthony Bliss
John Jackson
Johann Georg Hamann
Charles Jennens
Religious thought of Edmund Burke
Richard Blackmore § Non-epic writing
James McGready
Valentin Ernst Löscher
Continental prophecies § Themes
Friedrich Julius Stahl
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Deism, the religious attitude typical of the Enlightenment, especially in France and England, holds that the only way the existence of God can be proven is to combine the application of reason with observation of the world.[1] A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason."[2] Deism was often synonymous with so-called natural religion because its principles are drawn from nature and human reasoning. In contrast to Deism there are many cultural religions or revealed religions, such as Judaism, Trinitarian Christianity, Islam, Buddhism, and others, which believe in supernatural intervention of God in the world; while Deism denies any supernatural intervention and emphasizes that the world is operated by natural laws of the Supreme Being.
C. J. Betts argues that Deism was never a religion in the usual sense. It was a religion for individuals, especially the educated laity, and was most often presented as the result of the individual's unaided reflections on God and man. Deism is a religious attitude based on the belief in God and rejecting Christian belief, either implicitly or explicitly.[3]
^Corfe, Robert, Deism and social ethics: the role of religion in the third millennium (Arena Books. 2007)
^Webster's Encyclopedic Dictionary, 1941
^Betts, C. J. (1984). Early Deism in France: from the so-called "déístes" of Lyon (1564) to Voltaire's "Lettres philosophiques" (1734). The Hague; Boston: M. Nijhoff Publishers. p. 3.
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