The Barelvi movement, also known as Ahl al-Sunnah wa'l-Jamaah (People of the Prophet's Way and the Community) is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, and Maturidi and Ash'ari schools of theology with hundreds of millions of followers, and it encompasses a variety of Sufi orders, including the Chistis, Qadiris, Suhrawardis and Naqshbandis as well as many other orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and Deobandi movement.
The Barelvi movement is spread across the globe with millions of followers, thousands of mosques, institutions and organizations in India, Pakistan, Bangladesh, Afghanistan, Sri Lanka, United Kingdom, South Africa and other parts of Africa, Europe, the Caribbean, and the United States.
As of 2000, the movement had around 200 million followers globally but mainly located in Pakistan and India.[1]
The movement claim to revive the Sunnah as embodied in the Qur’an and literature of traditions (hadith), as the people had lapsed from the Prophetic traditions. Consequently, scholars took the duty of reminding Muslims go back to the ‘ideal’ way of Islam. The movement drew inspiration from the Sunni doctrines of Shah Abdur Rahim (1644-1719) founder of Madrasah-i Rahimiyah and one of the compiler of Fatawa-e-Alamgiri. Shah Abdur Rahim is father of Shah Waliullah Dehlawi. The movement also drew inspiration from Shah Abdul Aziz Muhaddith Dehlavi (1746 –1824) and Fazl-e-Haq Khairabadi (1796–1861) founder of the Khairabad School.
Fazle Haq Khairabadi Islamic scholar and leader of 1857 rebellion issued fatwas against Wahabi Ismail Dehlvi for his doctrine of God's alleged ability to lie (imkan-i kizb) from Delhi in 1825. Ismail is considered as an intellectual ancestor of Deobandis.
The movement emphasizes personal devotion to and oneness of God i.e. tawhid and the finality of prophethood, adherence to sharia and in fiqh following the four schools, following the Ilm al-Kalam and Sufi practices such as veneration of saints among other things associated with Sufism. The movement defines itself as the most authentic representative of what is known as Sunnī Islam and thus adopts the generic moniker, Ahl-i-Sunnat wa-al-Jamāʿat (The people who adhere to the Prophetic Tradition and preserve the unity of the community).
Ahmed Raza Khan Barelvi (1856–1921) who was a Sunni Sufi scholar and reformer in north India wrote extensively, including the Fatawa-i Razawiyya, in defense of Muhammad and popular Sufi practices and became the leader of a movement called Ahl-i Sunnat wa Jamàat.
^Bowker, John (2000). The concise Oxford dictionary of world religions. Oxford paperback reference (Abridged and updated ed. [of the "Oxford dictionary of world religions"] ed.). Oxford: Oxford University press. ISBN 978-0-19-280094-7. Indian and Pakistani school of Muslim thought with over 200 million followers.
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which is represented by the Barelvi and Deobandi traditions. According to some estimates, more Sunni Muslims adhere to Barelvi doctrine than that of the...
cleric who belongs to the Ahl-e-Sunnat Wal Jamaat Movement. Khan is a descendant of Ahmed Raza Khan Barelvi. He is the president of Dargah Ustad E Zaman Trust...
refer to: Sunni Islam, the largest branch of Islam Barelvimovement, a Sunni revivalist movement in South Asia Ahlus Sunnah Wal Jam'ah Association of...
in the South Asian Barelvimovement and conveyed the movement's view of Islam to Khaalis. Instead of describing himself as Barelvi, Khaalis adopted the...
Arshadul Qadri (1925–2002), Indian Islamic scholar associated with the Barelvimovement Mohammad Badshah Qadri (1903–1978), Indian Sufi saint from Raichur...
preacher from Pakistan who belonged to the Barelvimovement of Sunni Islam. He was a student of Ahmed Raza Khan Barelvi. He was the leader of the All Malaya...
Conference and led the Movement for Shaheed Ganj Mosque. He was a contemporary of Ahmed Raza Khan Barelvi, the founder of Barelvimovement. He was among the...
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